Wednesday, 25 March 2020

When this is all over



When this is all over what
Will we remember?
Will it be loo paper and bread flour?
Will it be crowds in the shops?
Will it be social distancing?
Will it be closed churches?
Will it be recovering from a bug?
Will it be disrupted weddings?
Will it be funerals?
Will it be blue sky, sunshine and cold winds?

Will we remember the kindnesses?
Will we remember the press conferences?
Will we remember the empty shelves?
Will we remember the angry posts?
Will we remember only what Facebook reminds us?
Will we remember working from home ?
Will we remember anything?

I will try to remember the kindnesses
I will try to remember the people who smiled when we passed by
I will try to remember the golden days of spring

I will remember who was important
I will remember the health workers
I will remember the delivery drivers
I will remember the supermarkets workers
I will remember the bin men
I will remember the social care workers
I will remember the garage workers
I will remember the council workers

I will remember that footballers did nothing
I will remember that city traders did nothing
I will remember that bankers did nothing
I will remember that the rich and famous did nothing
I will remember that vloggers did nothing

What will we remember, when it comes round to paying our taxes ?
What will we remember, when it comes round to shopping normally?
What will we remember, when it comes round to saying thanks?
What will we do?


Tuesday, 4 February 2020

Requiem aeternam dona eis, Domine


Let them rest, let them lie undisturbed and undisturbing
Let the quiet soft mould of the dying leaves
Cover them and hide them from eyes
Let the memories fade, let silence keep the past

No we will not remember the times of courage
No we will not think on those times when truth
Was the battle cry, and freedom our watchword
No we will not allow our future to be confused

We will change the books we give our children
We will ignore the inconvenience of the
Memories of our old folk who do remember
We will bury the past in our history

We will rename truth as fake
We will rename hope as sentiment
We will rename life as a cost
We will rename outwardness as a luxury

Let us rest in our ignorance
Let us rest in our comfort
Though that steals the future from our children
Let us rest.

All it took to build Auschwitz was good people looking the other way
All it took at Srebrenica was to not choose
All it took in Rwanda was to find it easy to hate
All it will take is for us to turn away    

You will love the Lord your God with all your heart and all your being
You will love one another as I loved you
You will love your neighbour as yourself
Your neighbour is the one in need

NO we shall not rest
NO we shall sit in peace till justice reigns
NO we shall not turn away but turn and face
NO we choose life

Thursday, 9 January 2020

Christians and Politics Part 1

The beginning of a series of posts discussing Christians and politics
 
“Why do Christians thank they can stick their noses in to politics!!”
This is a common enough rant from the daily mail and others when Christians or “the Church” say things that upset the great and the good
I would argue that if the church was doing its job right, it would be the touchstone for politics in our society – the bench mark political parties would be judged by.
When Jesus returned to Nazareth after his baptism, he returned with a reputation and  he went to the synagogue, stood up to read as was the practice in those day, he was given the scroll of the prophet Isaiah and he opened it and read out these words      
 “The Spirit of the Lord is upon me,
   because he has anointed me
     to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
     to let the oppressed go free,
to proclaim the year of the Lord’s favour.”

He sat down to speak to this text, and said - Today in your hearing this has come to pass!

Jesus did two things at the moment
Firstly he claimed the messianic mantle and secondly proclaimed a God centred society.

In making this statement he said yes the rumours are true - God has touched me and raised me high,  I am the anointed one.    He also said God wants a just world, free from oppression, good news for all.

Jesus never separated the social from the spiritual in his teaching (nor the spiritual from the social), when he stood on the mount and gave his big sermon he spoke of society and our personal relationship with god, he dealt with the issues of the day and also spoke of prayer and your relationship with God,  piety and probity and two sides of the same coin as they were in much of the Old Testament, as they are in James’ letter.   A positive response to the needs of our communities is the outward sign of the inward change that being a Christian involves.

In Pauls letter to the Romans ,  Paul contrast’s  the prevailing self-centred attitude to the way of Christ and asks us  “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not conform to the pattern of this world, but be transformed by the renewal of your minds, so that you may discern what the will of God— what is is good and acceptable and perfect.”
Once  we have allowed that change and renewal to begin ,  we truly do begin to see more clearly what God wants his world to be like and it comes from a deepening relationship with God.

Holiness is not a withdrawn virtue, to be found in the hermit’s cell or stylites column, it is found in the mess and dirt and noise of the world,   To be aware of the vision of Jesus for a just and God centred society, is to see an ideal world, what is called by Jesus the Kingdom of God, which maybe we won’t see this side of heaven but is still something worth striving for and that is the way of holiness.

Thursday, 19 December 2019

The night is dark now, the wind is sharp
And laden with so much water
The ground is sodden, no crisp winter night this

Looming darker even than the sky,
the great whale back of the church
Its windows lit, 
The side chapel burns brightest

A sound break out from it’s walls 
A northern sound, a brass band
I clearly hear the carol they are playing 

The words ring in my head
“Born that man no more may die:
Born to raise the son of earth,

Born to give them second birth.
Hark! the herald angels sing,
"Glory to the new-born King !"       

Suddenly the head drooping cold and damp,
the dark wetness is lifted :
The Christ child is coming

Happy Christmas and a Peaceful New Year     



Thursday, 5 December 2019

Oh heck I get political


There has been a lot written about  Anti-Semitism in our society, especially  in the Labour Party.  I have been very concerned about this so I have done a lot of reading, texting and listening and I have come to conclusion that the vast majority of the claims about anti-Semitism in the party labour are more about Corbyn and the labour position on Palestine than anything else.


I do not doubt that there are anti-Jewish people in the labour party, and that there are those who use anti-Semitic rhetoric (sometimes unaware of the racial/religious charge of their words) though stupidity is no excuse as there is no place in public life for anti-Semitic, islamophobic, racist, homophobic, religionist hate speech of any kind.   To  pick on anyone because they are “other” is  morally wrong and stupid -  we are all different  but all share a common humanity

The Aniti-semitism problem has been compounded by those who conflate Judaism and Zionism.
Judaism means you hold a religious faith in the Jewish expression of God and the scriptures of the jewish peoples, or that you are person descended from that community and still identify with that community and its culture.

Zionism is the nationalist movement of the Jewish people that espouses the re-establishment of and support for a Jewish state in the territory defined as the historic Land of Israel (roughly corresponding to Canaan, the Holy Land, or the region of Palestine).Modern Zionism emerged in the late 19th century in Central and Eastern Europe as a national revival movement, both in reaction to newer waves of antisemitism and as a response to the Jewish Enlightenment  (Wikipedia)  Ie a political ideology.

I of the opinion that conflation this is not only lazy but also stupid and dangerous thinking, which unfortunately is apparently shared by the present Chief Rabbi Ephraim Mirvis according to his own words in 2016. If he is not guilty of lazy thinking then he is guilty of  deliberately dangerous and  divisive  thinking in doing so.  Whilst he does not represent every Jew in the country -  only a little over  one third  - like the Archbishop of Canterbury, he is seen to speak on behalf of all.

To conflate a political philosophy with a religion or ethnic community is wholly wrong. It turns those who do not hold that political view into racists even if they hold the same faith or of the same ethnicity. So according to Mirvis not to be a Zionist means you aren’t a good Jew,  even discriminatory to your own community.  It is even worse for someone outside that community who does not agree with that political philosophy, they are are  seen as rabid racists when all they are is someone who disagrees politically with you.   It is basically insane.

Why insane ?  Because it actually demeans and weakens real hate speech against your community. The Jewish community has been the subject of appalling racism for century after century.   To equate that with a political disagreement  is blind stupidity, it allows real anti Semites to say they are non zionists and are being called out for that.   What Mirvis is trying to do, is to hide a still controversial idea in religion and there is nothing good that will come out of that.  

Whilst I personally believe the modern idea of Zionism, an idea whereby a Jewish person of any nationality have a “right to return” to Israel bizarre.  This almost seems to be a willing cooperation in a weird international ghettoization of a community,  which cannot be good for anyone, either those in the ghetto, or those deprived of the variety of culture in their societies. 

Whilst I can understand why after the long persecution, Jewish people want a safe place to live but i am far from convinced the present setup in Israel/Palestine is that safe or this ghetto is good for us all, including those who lived there before 1948.   Surely the ultimate safety lies in being part of an open pluralistic society that strives to rid itself of true hatred is the best place. To create false hysteria is counterproductive,  to identify faith with a political creed damages  both the believer and the politician

The next bit gets religious!
I am in no way unaware that there is a religious element to the “return” to land God gave to the Abraham and Moses. But it also clear to me that the gift was always dependent on a good relationship between the people and God and that included good governance and respect for people not of the faith who lived in the land.   And the Hebrew scriptures make it very clear that God can be worshipped away from this Promised Land.   I share with many Jews and many Muslims, a desire to walk the street of Jerusalem, to be in that place where God spoke to us weedy humans would be inspiring, but today it seems that all the richness of God is being squeezed out as much as it was in AD 70, or in the Babylonian captivity.

I would not want to walk the streets of a city at war with itself, torn apart by injustice, violence and rage.   That pain was caused by Zionism, that pain is made worse by a darker twisted Zionism that declares non-Jews to be less Israeli than Jews. 

That last sentence is the point of view that Mirvis describes as anti-Semitic.   I suspect that there are other people who would express their opposition more crudely and then there is a risk of getting into truly anti-Semitic language when people only think they are being anti Netanyahu. 

That is why Mirvis is wrong, either stupid or wicked to conflate faith and a political opinion because it releases the poison back into society and some good don’t even realise that they are doing it. Personally I think Mirvis is a lightweight and so lean heavily to the stupid interpretation.

Saturday, 30 November 2019

30th November


The sun is out 
The sky is cloudless, the darkness has lifted 
there will be stars tonight :
rain a memory – all too recent a memory  
The land is sodden, every field a marsh, each stream a river 
The trees are now bare 
But in the winter light are richly coloured
The tops are green and bronze
The winter blue of the sky shows the filigree of the birch
Fingers reaching up
Here and there a pine tree – green and fresh
One there cut for the Christmas tree for the town.
A cloud of tumbling jackdaws, clear sharp outlines
Where the sun has not fallen, the hoar frost remains
Soft shapes against the soft wet dark earth
Those trees seems to be still green – but that’s the moss
My side of the valley is the cold side, the air sharp
but the leaves of the sage so soft to the touch
a fur of ice added to the natural softness
As the cars pile up in the road outside the school
Some trees and now some more have their brief
Time in the sun ended as the sun falls below the hill 
The valley is now dark, the high empty fields
Still cling onto the light for a few more minutes 
Now the pale blush of evening seems to reach from the high grasslands 
Peach and rose, slowly darkening deepening to pink and orange and red
The morning woke to grey mist which spread over the land
Advent starts on the morrow




Thursday, 28 November 2019

Copyright

Hi
Just to say all the posts on here are copyright  (C)  Mark Ieuan Johnston
If you want to use any of the words or images for non commercial purposes you can but my copyright must be included and asserted.

For commercial use please contact me